Le corps sain de l’esprit

Elle me contra ses tendresses, ses effrois,
Je lui donnerai du pourquoi pas, du hélas,
Toute la jeunesse que je n’ai pas.
Elle n’aura plus peur de se fâcher,
Ses mines sauront se taire,
Une sagesse neuve la surprendra,
Quand elle aura mélangé ce qui vient
Avec ce qui ne viendra pas.

Elle me croira centenaire
Que je n’aurai pas cinquante ans.
Elle me croquait déjà,
Longtemps avant que je ne lui montre
La folie qui lui plaît tant, tout de même,
Sous les reproches, un air de liberté
Qu’elle vient chercher chez moi.
Elle me moque en superbe, en battu
Et en monstre, en cimetière, en caverne
En caniche et en ogre, et gentiment,
Elle oubliera et pourtant elle ne tombera
Pas dans mes bras.

Son auto, son astro, son frérot,
Des états d’âme en prairie, des danses,
Et une bulle d’imaginaire de je ne sais quoi.
Elle parlera de la mort de son père,
De sa vieille mère et de son roi,
Elle insistera sur le nerf, sur la folie
Qui ne la fréquente pas si assidûment.

Elle écrira des comptines,
Des histoires pour les grands,
Elle poursuivra son méchant
Appétit de mourir ou bien de faire
Semblant, puis son pantalon à pince
Passera sans épisode à tailleur,
Sans escarpins, elle fleurira
De mystère en mystère,
Dans ses pièces et selon l’enfant,
Suzanne jamais ménagère,
Pratiquement dingue mais pas tellement,
Qui mange la vie comme une pomme,
Sans oublier les pépins,
Avec son joint ouvert dans la fleur du pays
Et mille carnets volants,
Ou noter ses débordements :
“Ca va êt’ la guerre”, J’vais mourir à trente ans”,
“J’te dis que j’ai le cancer”, “La lune ça fait pousser les dents”.

Cette fontaine de gènes d’où jaillissent les possibles
La source où puiser le liant de
La vie dedans
La vie dehors
La peau du regard par où passe l’attirail coupant
De foi et de désirs
Imparfaits.

Nous sommes à la pointe de la richesse
De cette fantastique voie humaine
Du néant nous ressource d’y plonger
La pensée qui s’y trame

Échéance aggravée le rêve qui la perçoit
Est habitude lectrice des séries
Et des réels rejoués des poursuites.
A son chevet de pierre une entente
Sans fière allure et des pas
A la berceuse des ses jours,
Une voie de lierre que la mémoire emprunte
Dans des rêves en versant
A toute la sympathie des faunes
Les averses des pluies printanières
Qui s’y trouveraient retenues
Sous les appentis des jardins
Suspendus à ès filins de joie

La tendre chaleur de l’astre et qui nous cerne
Entiers dans son orbe de Justice
Et la trace du Verbe qui l’accomplit
Sur les murs de la cité parcourt
De la flèche qui nous retient
Du désespoir le présent du passé.
Une retenue s’engendre de cela.
Lui incombe une prière
Des émois dans le creux des bras
Une mémoire qui parsème
Les pétales de pierre de petites fleurs
Attendries dans les suspensions du temps.

Vitesse dans les soudains,
Entreprise de tenir des distances
Sans évanouir les passés,
Une fissure s’organise et la lumière
Y passe la tension de s’y tenir respirée.
Nous avons retenu le souffle d’hier
Au plus heureux de la force de naître
Notre souffle n’avait pas de pourquoi.

Ne retiens aucun espoir de retour
Le renaître est un fruit à l’incessante matité
Inaccessible à l’effroi
De se savoir à l’Être du manège ontique
Et, rudesse des virtuels dans une vallée de pareils
Divergents d’une constance usée de tuiles,
La fête à dériver cette échelle de tomber
N’engendre pas de saison à la fenêtre
Ne formule aucun souffle à redire
N’affecte pas de repli
Ni ne montre plus jamais d’abois.

Corps et esprit se censurent l’un, l’autre
De se voir évanouis d’un iota
De n’être accordés
Sur nulle formule de conciliable,
Et il advient ainsi que toujours
La terre s’ouvre et assène
Le soir des uns, la matinée des mêmes
A la rouerie d’un tissage incertain
Une bière à tout rêve
Que ne croquent les aspirants.

Pour tant de veine à le comprendre
Flirtant avec les ages,
Et je prie de nous tenir ensemble
A la bataille lancés de nous savoir
Justes et peut-être, de revenir
De cette bruine d’étoiles
Rengoncés d’un amas de pulsations
Alités au sofa de tant de précipitation concrète
Rappelés à de l’essence encore
Et derechef
Assis là à nous contempler
De distance et de suavité.

Je sais que la loi est fidèle
Et je voyagerai dans les sphères mais
Plus jamais au péril de ès pas.

Nous tombons.
Chute de toute chose
Dans un relatif
Néant particulier.
La vérité des simples
Est une rencontre de beauté ;
manque-t-elle?
Vous n’y êtes donc.

La chute des corps au temps de pluie
De l’Être au surplus de la solde
Dérisoire évasion de substance
Dans les lointains de trouble
Déserté des dévastations nouvelles
L’ensemble certain de cette pierre
Prime
Le marbre à la danse des sentiments
Où le corps tendu conte
Des joies et ses trépas en grand,
Les heures meubles et bleues
De la veine principale
D’un alcool sans haleine
Que l’incendie rachète
Cependant à chaque fois.

L’Unique le texte l’Autre
Réel à sa rencontre la marche

Rester chez soi : sortir pour
Alléger le temps des Pourparlers.

Veillées de bien entendu
Comment ne pas prendre
L’entretien co-interrupteur
Pour un trou de ver
Pulsant du centre galactique?

A tort car
Nous ne sommes que vos désirs
Humains
Et non Désir de Vous, ni tous.
(ainsi que des sérialistes insistent]

Les Voisins Jeunes plus Jeunes encore
Et turbulent. Du verbe et du crachat.
Et Nous Verbaliserons affables courtoisies
Messieurs!

Leur méfiance Nôtre
A Leur égard de Nous?
Mais non simple
Notion de protection
De ce que Nous considérons
Nécessaire à l’entretien
De nos mémoires –

Et le puits donc!
De cette insupportable habitude :
Les Sapiens Sapiens se commentent
Sans s’entendre!

Nous ne sommes Sapiens Sapiens.
Mais Sapiens trois fois hélas.

Air mélodieux,
sous les idylles de germes ignorés,
les notes valsent sur le piano à queue,
un paradis enfin trouvé.
Juste droiture du son,
un naturel parfois envié,
force divine et bon tempo,
Léonova danse comme une sylphide,
sur la scène du théâtre de Venise.
Éloquence des notes,
géant de la créativité,
nous sommes dans la chair d’un artiste fort imprenable…

Nous ne connûmes pas
de nom seuls sur ce radeau
de terre au milieu des parpaings
d’interruptions et de neige
éternité de quart d’heure
sans reste sauf
misère de la richesse absolue
nos quelques temps-là
au si de la possibilité
du silence obtenu de grâce

EDIT : raw conversation with the idea of a bettering on both sides of ALL walls

“[02:49]

http://www.jpost.com/International/Article.aspx?

id=181319 : on the one hand the fact that women are

oppressed in families where men take the religious affairs

to a strict level — on the other hand the absolute evidence

of the freedom denied and, the possibility of the terrorism

to come | this law is unconstitutional and will be rejected

as such by the institutions and by the European

government | without any intention to show what is not,

the least one can say is that the bill, voted mainly by the

conservative forces, is destined to be the ground of the

presidential vote of 2012, as it were the case in 2007 when

the future President, long former Interior affairs ministry,

used all of the racism enticements to gain the votes of the

2 to 3 millions of ultra-nationalists fanatics
[02:52]

http://tempsreel.nouvelobs.com/actualite/politique/201007

13.OBS7090/un-defile-de-criminels-sur-les-champs-

elysees.html Just heard from the radio a testimony of an

African military saying “The language I speak is not mine

I am very proud to participate to this 14th of July in my

colonial country” … he said it all let’s hope there will be

no issues and may the memory pass on!
[03:07]

http://www.theepochtimes.com/n2/content/view/39122/ the

situation is critical for many of them who had to survive

in occasions where they had to kill or who witnessed

murders. The main problem is that they tend to gain the

sense of a Justice that cannot give way to forgiveness as

they were given no choice at the time when they had to

sacrifice part of themselves to cope with the events they

were to face personally, even if it was in the nam of the

Nation and for a reason they had chosen at first.
[03:09] Human being is, may be fascinated by the

cadaver he/she is/was/will be – yes it is definitely possible

to a living person to approach in good condition to

approach the apoptosis so closely that he/she realizes the

impact on his/her body and mind, of the deliquiescence
[03:13] the idea to cure them would be imo : 1)

these have learned to gain a good capacity to instantly

figure out the true stakes of a critical situation : why not

instruct them to learn to pacify the cities where they are –

this is what they tend to be naturally anyway as ptsd are

among the most difficult pathologies to cure if not taken

immediately under a medical survey as we can see with

children etc. – teach them elements of law, pathology,

medecine, science, offering them the opportunity to be who

they were : survivors that is, people who reacted with

excellent reflexes in order to protect what they had, a

living body and soul
[03:19] 2) as it is shown by many studies about

IQ, EQ and such measurement tools, the fact to teach a

person who have alledgedly lower results, the simple

investment in education is able to turn these cases into

normal and even excellent situations with relatively

minimal efforts – for instance, popular universities

delivering valid diplomas would help these veterans to

regain confidence, sense of sociality, and the VA could

run onto this axe : give back to them what they have been

looking for in military careers so that it can be turned a

benefice for the civil life : good teachers, good parents,

good neighbors, natural security frames within the city,

good social workers, good artists, good thinkers, political

militants of the turn they had received from this second or

third chance schools managing the wealth they represent

to the society all in all
[03:22] 3) over time and wars getting more

professionally oriented even, the ptsd situation would

regress and more of the people involved in these factual

occurences would see their existence valued and would

feel the resurgence of the episodes of stress less and less

often
[03:25] if one think about the fact that the

worldy population is very young and has suffered in its

younth, specially in Africa where irresponsible policies

have made the worst happen too often – a child with a

kalachnikov is not really a beauty of this world – there is

a kind or emergency to stop the source of this form of

misery that tends to reproduce the war facts and the

calamity from a generation to another or at the third

generation – these issues are well known and documented
[03:30] 4) a massive distribution of books,

broadcast of well pondedred educational programs on

radio, the spreading on the Internet of legal Hubs socially

and “knowledgely” oriented would benefit the local

economies, reduce the exploitation and oppression – all

this could be done with minimal investments by the will of

the Allies to bypass in this sector the tragedy of the

priming markets – this is where politic can offer a start, a

jump in quality that markets will never bother to envisage
[03:36] all this as a global policy decided within

the international instances such as UNESCO, UNICEF, UN,

and also these summits that tend to serve only a cold war

endless negociation, G8, G20, tomorrow G200 why not

towards the United States of the World don’t laugh or

please laugh it is a good news – as a duty to take the

measure of the fact that the world is very young and will

would end soon if the consciouness comes not to us and

them that, we are the old XXth century and it is about to

organize the XXIth, the XXth, and so forth, so that people

don’t necessarily have to be parked, killed, deported or

fueled by the thirst of future vengeance and the

catastrophe cortege of the repetition of the traumas
[03:46] 5) a final word concerning medication :

most people with conditions are not afraid of the fact that

sanity is the human nature as it is able to repair and cope

naturally with most of the common damages. The way,

since the antique Egypt, the sanity is confiscated by an art

taken to the status of a “science”, namely medicine, is

hiding a major fact statistics show however constantly

since they exsist under the label nosocomial disasters : the

health systems kill much more people than they save. There

are always several understanding of a situation and if

one considers the fact that entering a hospital means, very

often, entering a deadly circle that will ultimately end by

the production of a cadaver, one can consider the

opportunity to – not reduce the number of beds in the

medical system – simply to delocalize the beds within
[03:48] (part of the sentence were rejected by the

script – the server had it, nm)
[03:48] to delocalize beds within the homes of the

people
[03:49] starting with the education in our

schools of elementary principles or medecine for instance

the cell the body the mind the viability the risk the delay

the incubation the expert analysis etc.
[03:50] this way older people wouldn’t have to

suffer from the medical system any longer or the least if

possible
[03:51] they would live healthier and would die

more naturally knowing about how when and why, having

the cursors and the parameters to their knowledge and

appreciation
[03:51] to end about specific ptsd situation : if

the person is not yet able to understand the pathology he

is sufferering from, explain
[03:53] if the person is declaring suffering from

the extra symptomas of the medication, consider the

resurgence of a ptsd within the ptsd : discuss and find

someting else as a treatment
[03:55] if the person is unwilling to discuss, let

the liberty and freedom be! the constitution is

guarranting the freedom! and inform, consider, address,

deliver samples, information letters, – this is the idea and

the main difficulty at the same time
[03:55] if the person is showing dangerous

behaviour, well … freedom is or, there is no pathology
[03:55] period
[03:58] This last point is what is mainly forgotten

and bypassed in Europe within the laws and project to

come dedicated to a normalization forced by the various

authorities, police, brute force! – and this is the object of

the call for a relief and a vast negociation about what we

want as a society (sorry to insist)
[04:01] there are circles that cannot be broken by

the current proposals : trauma, stress, living in the street,

police brutality, substance abuses, violence, trauma, stress,

living in the street, police brutality, substance abuses,

violence, trauma, stress, and so on
[04:03] the paradox is that : in the mind of the

ptsd victim, the person remains a victim – and in the mind

of the (mostly) local authorities, he is the violence to

sacrify on the altar of personal issues themselves

considered as ptsd issues from a study point of view (all

this is documented no need to extrapolate)
[04:06] so that the breaking of the circle only

appear to be a good of the offer itself that is : authority

forces have to be educated to the studies – vast program

indeed and, a necessity somehow, less guns and taesers,

more social sciences – and as we said the good situation

could be amorced by employing educated veterans to the

accompagnatin of the actual forces to begin to make every

one understand that, war is over, civil war at least
[04:10] towards this direction several cultural

facts could help understanding the problematic, such as

studies about the art movement called relational arts and

starting from Indonesia with R. Tiravanija who proposed

at the time a few years before the end of the XXth, to

organize workgroups and workshops getting the

participants involved into the party that was the ultimate

opus of the art form considered.
[04:11] thanks to Junko Hikita and her teachers

for the discovery of many of the forms of this movement

which is still alive and taking its backgrounds in the work

of Gordon Matta-Clark at the times in the NY of the late

60ies
[04:13] the movement was said to be failing as

the most attached to fighting, the critics, found the

workshops to be annoying that is, lacking the sense of

mockery and ultimately to translate this into the civil

society, and absurdly, lacking the sense of “blood” ..
[04:15] and there are several ways to intricate

the social work with relationships : mainly two, either one

considering the notion of security and enforcement —

either another one considering the good will of the

workshop in itself to populate its own area of being

together and maintenance
[04:17] so that, in our ptsd study and about to

shorten the debate, the force always fails because the

feeling of the people of being together is always stronger –

and the participation without the help of the “social”

aspect of the security is always a way of control, what

control people do perfectly understand and realize the

limitation of and the aim, and tend naturally to bypass,

overwhelm, or destroy like sabotage
[04:19] such as the way to obtain better results is

mostly about declaring the idea the aim and the

problematic to the people in question – which is not done

in Europe as said insistantly as mainly the interests are

always hidden by the false pudor of the reality …

corruption and fraud …
[04:20] this has not to be in the USA we would

like to live with, nor about the necessary opening of the

Gaza Strip, nor anywhere else by all means of success
[04:20] _ “